Mystère : Poétiser par la « Gelassenheit » vers une pédagogie de l'émerveillement
DOI :
https://doi.org/10.25071/1916-4467.40840Mots-clés :
mystère, Gelassenheit, physis, Heidegger, éducation, connaissance, enseignement, apprentissage, curiosité, émerveillement, poétisation, pensée méditative, pensée calculatrice, connaissance poétique, technologie, non-objectivitéRésumé
Les modes de pensée courants dans le domaine de l’éducation s’articulent autour des objectifs de la science, de la curiosité et des modes de pensée calculateurs, ce qui se traduit dans les méthodes et les finalités instrumentales dans l'éducation et la formation des élèves. Le mystère, défini en tant que le « physis » de la métaphysique grecque antique, un processus qui met en évidence à la fois la présence et l'absence, est généralement exclu de la connaissance, de l'enseignement et de l'apprentissage. L'éducation d'aujourd'hui peut bénéficier d'approches uniques mettant l'accent sur le mystère en tant que présence et absence par la « poétisation » ou de l'engagement poétique. La connaissance poétique, la pensée méditative et l'émerveillement offrent de nouvelles façons d'expérimenter le curriculum et la pédagogie. Empruntant à Martin Heidegger, la « Gelassenheit » (ou « laisser être »), la poétisation offre une posture particulière pour aborder les choses différemment, de manière non-objectivée. La curiosité et l’émerveillement, deux réponses émotionnelles liées au mystère, donnent un aperçu de l’importance de la non-objectivité dans les programmes d’études; un repositionnement en cette ère de la technologie. Afin que le mystère prenne sa place dans l’éducation, il faudra passer de la pensée calculatrice à la pensée méditative, de la curiosité à l’émerveillement en passant par la poétisation (en tant que la Gelassenheit).
Références
Anderson, J. (1966). Introduction. In M. Heidegger, Discourse on thinking (J. M. Anderson & E. H. Freund, Trans.). Harper & Row.
Aoki, T. T. (2005). Curriculum in a new key: The collected works of Ted T. Aoki (W. F. Pinar & R. L. Irwin, Eds.). Lawrence Erlbaum Associates.
Ball, P. (2012). Curiosity: How science became interested in everything. Chicago University Press.
Boyer, S. D. (2007). The logic of mystery. Religious Studies, 43(1), 89-102. https://doi.org/10.1017/s003441250600878x
Caputo, J. D. (1986). The mystical element in Heidegger’s thought. Fordham University Press.
Chiarotto, L. (2011). Natural curiosity: Building children’s understanding of the world through environmental inquiry. The Laboratory School at the Dr. Eric Jackman Institute of Child Study.
Davis, B. (2004). Inventions of teaching: A genealogy. Erlbaum. https://doi.org/10.4324/9781410610096
Davis, B. W. (2007). Heidegger and the will: On the way to Gelassenheit. Northwestern University Press.
Dreyfus, H. L. (1991). Being-in-the-world: A commentary on Heidegger’s Being and Time, Division I. Massachusetts Institute of Technology Press.
Egan, K., Cant, A., & Judson, G. (Eds.). (2014). Wonder-full education: The centrality of wonder in teaching and learning across the curriculum. Routledge.
Foltz, B. V. (1995). Inhabiting the earth: Heidegger, environmental ethics and the metaphysics of nature. Humanities Press.
Gade, D. W. (2011). Curiosity, inquiry, and the geographical imagination. Peter Lang.
Harvey, S. R. (2009a). Environmental problem-solving and Heidegger’s phenomenology: Addressing our technical relation to nature. Environmental Philosophy, 6(2), 59-71. https://doi.org/10.5840/envirophil20096214
Harvey, S. R. (2009b). Heidegger and eco-phenomenology: Gelassenheit as practice. VDM Verlag Dr. Müller.
Heidegger, M. (1959). An introduction to metaphysics (R. Manheim, Trans.). Yale University Press. (Original work presented 1935)
Heidegger, M. (1962). Being and time (J. Macquarrie & E. Robinson, Trans.). Harper San Francisco. (Original work published in 1927)
Heidegger, M. (1966). Discourse on thinking (J. M. Anderson & E. H. Freund, Trans.). Harper & Row. (Original work published in 1959)
Heidegger, M. (1972). On time and being (J. Stambaugh, Trans.). Harper & Row. (Original work published in 1969)
Heidegger, M. (1977). The question concerning technology. In W. Lovitt (Ed.), The question concerning technology and other essays (pp. 3-35). Harper & Row. (Original work published 1954)
Heidegger, M. (1977). Basic writings from Being and time to The task of thinking (D. F. Krell, Ed; 1st ed.). Harper & Row. (Original works published 1927 to 1964)
Karrow, D. D., Harvey, S. R., & Yu, J. (2020). Critical theory’s nod to Heidegger: Contributions of phenomenological ontology to teacher education research. In K. Nolan & J. Tupper (Eds.), Beyond the technical-rational: Drawing on social theory for teacher education research (pp. 243-262). Bloomsbury Academic.
Magrini, J. M. (2012). Worlds apart in the curriculum: Heidegger, technology, and the poietic attunement of literature. Educational Philosophy and Theory, 44(5), 500-521. https://doi.org/10.1111/j.1469-5812.2010.00718.x
Magrini, J. M. (2014). Social efficiency and instrumentalism in education: Critical essays in ontology, phenomenology, and philosophical hermeneutics. Routledge.
Nietzsche, F. (1966). Beyond good and evil; Prelude to a philosophy of the future (W. Kaufmann, Trans.). Vintage Books. (Original work published 1886)
O’Neill, J. (1993). Science, wonder and the lust of the eyes. Journal of Applied Philosophy, 10(2), 139-146. https://doi.org/10.1111/j.1468-5930.1993.tb00070.x
Parsons, H. (1969). A philosophy of wonder. Philosophy and Phenomenological Research, 30(1), 84-101.
Pinar, W. F. (1994). The method of “currere” (1975). Counterpoints, 2, 19-27. http://www.jstor.org/stable/42975620
Pluck, G., & Johnson, H. L. (2011). Stimulating curiosity to enhance learning. GESJ: Education Sciences and Psychology, 2(19), 24-31. https://gesi.internet-academy.org.ge/en/search_en.php
Prendergast, M., Leggo, C., & Sameshima, P. (2009). Poetic inquiry: Vibrant voices in the social sciences. Brill.
Sameshima, P., Fidyk, A., James, K., & Leggo, C. (Eds.). (2017). Poetic inquiry: Enchantment of place. Vernon Press.
Schmitt, F., & Lahroodi, R. (2008). The epistemic value of curiosity. Educational Theory, 58(2), 125-148. http://dx.doi.org/10.1111/j.1741-5446.2008.00281.x
Schwieler, E., & Magrini, J. M. (2015). Meditative thought and Gelassenheit in Heidegger’s thought of the ‘turn’: Releasing ourselves to the original event of learning. Analysis and Metaphysics, 14, 7-37. https://addletonacademicpublishers.com/contents-am/492-volume-14-2015/2596-meditative-thought-and-gelassenheit-in-heidegger-s-thought-of-the-turn-releasing-ourselves-to-the-original-event-of-learning
Sherry, P. (2013). The varieties of wonder. Philosophical Investigations, 36(4), 340-354. https://doi.org/10.1111/j.1467-9205.2012.01474.x
Taylor, J. S. (1998). Poetic knowledge: The recovery of education. State University of New York Press.
Thomson, I. (2005). Heidegger on ontotheology: Technology and the politics of education. Cambridge University Press.
Vincent, A. (Ed.). (2024). Poetic inquiry atlas. Vol. 1: A survey of rigorous poetics. Vernon Press.
Wrathall, M. A. (2011). Heidegger and unconcealment: Truth, language, and history. Cambridge.
Téléchargements
Publié-e
Comment citer
Numéro
Rubrique
Licence
© Sharon R. Harvey, Douglas D. Karrow 2025

Cette œuvre est protégée sous licence Creative Commons Attribution - Partage dans les Mêmes Conditions 4.0 International.
Copyright for work published in JCACS belongs to the authors. All work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International license.