Healing in the Joys of Creation: Mystery as Teacher and Medicine
DOI:
https://doi.org/10.25071/1916-4467.40837Keywords:
mystery, Indigenous métissage, making and creating practices, debwewin, healing, mino bimaadiziwinAbstract
This work explores the importance of including, in the curriculum, Indigenous teachings regarding making, creating, healing and mystery. Found in the teachings of many Indigenous peoples, mystery, or (not) knowing, is vital to coming to know how to be human in a good way and so it must be centred and honoured in our walk through this world. Drawing on what I have learned from my many life teachers, I humbly offer the suggestion that mystery is vital in our route to the healing of ourselves and our world. In this work of Indigenous métissage, offering up my own experiences, I narrate how, through making and creating practices such as beading, drumming, weaving, poetry and life writing, I, and the youth with whom I teach and learn, have been invited into spaces of (not) knowing, where we have been made available to joy and healing. In this essay, I bring forward poems, stories from my teaching and making life, and images of my beading and painting, as an offering of one path of surrendering to mystery in the search for mino bimaadiziwin—living in a good way for the good of All My Relations.
References
Absolon, K., & Willett, C. (2005). Putting ourselves forward: Location in Aboriginal research. In L. Brown & S. Strega (Eds.), Research as resistance: Critical, Indigenous and anti-oppressive approaches (pp. 97-126). Canadian Scholars Press.
Archibald, J. (2008). Indigenous storywork: Educating the heart, mind, body, and spirit. University of British Columbia Press.
Battiste, M. (2010). Nourishing the learning spirit: Living our way to new thinking. Education Canada, 50(1), 14-18. https://www.edcan.ca/wp-content/uploads/EdCan-2010-v50-n1-Battiste.pdf
Cajete, G. (2015). Indigenous community: Rekindling the teachings of the seventh fire. Living Justice Press.
Charnley, K. (2019). Embodying Indigenous Coast Salish education: Travelling with Xé:ls the sister, mapping Katzie/Q̓IC̓ƏY̓ stories and pedagogies [Doctoral thesis, University of British Columbia]. UBC Theses and Dissertations. https://dx.doi.org/10.14288/1.0384575
Cheverie, C. (Director). (2022). Indigenous Graduate Diploma in Education Promotional Video. [Film]. Simon Fraser University. https://www.youtube.com/watch?v=oXr67i6Vygs
Cajete, G. (1994). Look to the mountain: An ecology of Indigenous education. Kivaki Press.
Davidson, F., & Davidson, R. (2018). Potlatch as pedagogy: Learning through ceremony. Portage and Main Press.
Debassige, B. (2010) Reconceptualising Anishinaabe mino-bimaadiziwin (the Good Life) as research methodology: A spirit-centered way in Anishinaabe research. Canadian Journal of Native Education, 33(1), 11-28.
Donald, D. (2012). Indigenous Métissage: A decolonizing research sensibility. International Journal of Qualitative Studies in Education, 25(5), 533-555. https://doi.org/10.1080/09518398.2011.554449
Hasebe-Ludt, E., Chambers, C., & Leggo, C. (2009). Life writing and literary métissage as an ethos for our time. Peter Lang.
Kelly, V. (2019). Indigenous poesis: Medicine for Mother Earth. Artizein: Arts and Teaching Journal, 4(1), 17-30.
Kelly, V. (2021a). Kizhay ottiziwin: To walk with kindness and kinship. Journal of the Canadian Association for Curriculum Studies, 18(2), 138-149. https://doi.org/10.25071/1916-4467.40617
Kelly, V. (2021b). Radical acts of re-imaging ethical relationality and trans-systemic transformation. Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning, 7(1), 183-202. https://doi.org/10.15402/esj.v7i1.70759
Kelly, V., & Rosehart, P. (2021). Honouring Staʔəlnamət & Stel̓ númut: A métissage of gratitude. In J. MacDonald & J. Markides (Eds.), Brave work in Indigenous education. DIO Press.
Kovach, M. (2021). Indigenous methodologies: Characteristics, conversations, and context (2nd ed.). University of Toronto Press.
Leggo, C. (2015). Loving Language: A poet’s vocation and vision. In S. Walsh, B. Bickel, & C. Leggo (Eds.), Arts-based and contemplative practices in research and teaching: Honoring presence. Routledge.
Leggo, C. (2018). Poetry in the academy: A language of possibility. Canadian Journal of Education, 41(1), 69-97.
Little Bear, L. (2000). Jagged worldviews colliding. In M. Battiste (Ed.), Reclaiming Indigenous voice and vision (pp. 77-85). University of British Columbia Press.
Marya, R., & Patel, R. (2022). Inflamed: Deep medicine and the anatomy of justice. Picador.
Simpson, L. B. (2011). Dancing on our turtle’s back: Stories of Nishnaabeg re-creation, resurgence, and a new emergence. ARP (Arbeiter Ring Publishing) Books.
Smith, G. (2020, December 17). What it means to include “x” in words such as womxn, folx, and Latinx. SHAPE. https://www.shape.com/lifestyle/mind-and-body/latinx-folx-womxn-meaning
Snowber, C., & Bickel, B. (2015). Companions with mystery: Art, spirit, and the ecstatic. In S. Walsh, B. Bickel, & C. Leggo (Eds.), Arts-based and contemplative practices in research and teaching: Honoring presence (pp. 83-133). Routledge.
Suzuki, S. (1989). Zen mind, beginner’s mind. Weatherhill.
Vukelich Kaagegaabaw, J. (2023). The seven generations and the seven grandfather teachings. Birchbark Books.
Wagamese, R. (2021). What comes from spirit. Douglas & McIntyre.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Ramona Elke

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Copyright for work published in JCACS belongs to the authors. All work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International license.